Before Independence, The Long Making of Nigeria from 1897 to 1963

From a colonial name in 1897 to amalgamation, mass politics, independence in 1960, and a republic in 1963, why Nigeria’s founding cannot fit one shortlist

Nigeria’s “founding fathers” are often introduced as a familiar quartet, Nnamdi Azikiwe, Abubakar Tafawa Balewa, Obafemi Awolowo, and Ahmadu Bello. That list reflects major political leadership at independence, yet Nigeria was built in stages that began long before 1 October 1960.

The country’s foundations were laid in layers. First came the colonial administrative structure. Then came nationalist mobilisation that demanded self government. Then came constitutional negotiations that defined federalism and representation. Then came the practical work of governing a diverse federation. Alongside these processes were women’s organisations, labour movements, and mass protests that reshaped political participation and citizenship.

Understanding Nigeria’s founding requires following each of these phases.

The Colonial Foundations, Naming and Amalgamation

The name “Nigeria” is widely credited to Flora Shaw, a British journalist who proposed it in The Times of London in January 1897 as a convenient term for territories around the River Niger. The adoption of a single name helped consolidate imperial administration and public imagination around one political space.

A decisive structural moment followed in 1914 with the amalgamation of the Northern and Southern Protectorates and the Colony of Lagos into the Colony and Protectorate of Nigeria under Governor General Frederick Lugard. This administrative merger created one central colonial government, unified fiscal management, and tied diverse regions into a single bureaucratic framework. Although social and political differences remained profound, the amalgamation fixed the territorial outline of the state that would later become independent Nigeria.

These developments formed the territorial and institutional framework upon which later nationalist and constitutional struggles were built.

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Nationalist Organisation and the Rise of Mass Politics

In the early twentieth century, political consciousness developed through newspapers, civic associations, and local political movements. Herbert Macaulay emerged as a key organiser in Lagos politics and became a prominent critic of colonial policies.

In 1944, Macaulay and Nnamdi Azikiwe co founded the National Council of Nigeria and the Cameroons, the NCNC. The party expanded nationalist agitation into structured political organisation, connecting professionals, labour groups, and regional associations under a broader platform for constitutional reform and self government.

Nnamdi Azikiwe became one of the most influential nationalist leaders of the period. His political career bridged the late colonial era and independence. At independence in 1960, Nigeria retained the British monarch as head of state represented locally by a Governor General, a role Azikiwe later held. When Nigeria became a republic in 1963 under a new constitution, he became the country’s first President, serving until 1966. His prominence symbolised the transition from colonial subordination to sovereign governance.

Nationalist politics in Nigeria was regional as well as national. Political parties emerged with strong regional bases, reflecting demographic, cultural, and historical realities within the federation.

Constitutional Negotiations and the Road to Independence

The constitutional evolution of Nigeria unfolded through reforms and conferences that gradually increased internal self government. The 1957 and 1958 constitutional conferences at Lancaster House in London were central in shaping the federal arrangements that would guide independence. Delegates debated representation, regional autonomy, and the distribution of powers between the centre and the regions.

The legal instrument that formalised sovereignty was the Nigeria Independence Act 1960, passed by the United Kingdom Parliament. The Act provided for Nigeria’s attainment of fully responsible status within the Commonwealth on 1 October 1960.

Independence did not conclude constitutional development. In 1963, Nigeria adopted a republican constitution, replacing the Governor General with a ceremonial President and affirming complete constitutional independence from the British Crown. This marked another foundational step in defining Nigeria’s political identity.

Federal Leadership at Independence

As Nigeria approached independence, three dominant regional political formations shaped the emerging federal government.

Abubakar Tafawa Balewa became Chief Minister of Nigeria in 1957 and served as Prime Minister from independence in 1960 until 1966. His tenure was defined by coalition governance and the challenge of maintaining unity within a politically diverse federation.

Obafemi Awolowo served as Premier of the Western Region from 1954 through the late 1950s. His administration became associated with significant education and social welfare reforms in the region. At the federal level, he played a leading role in opposition politics and articulated a strong vision of federalism grounded in regional autonomy.

Ahmadu Bello, the Sardauna of Sokoto, served as Premier of Northern Nigeria from 1954 until 1966 and led the Northern People’s Congress. His leadership ensured that the Northern Region played a central role in the independence settlement and the structure of the federation.

These leaders operated within a negotiated federal framework that balanced population, regional authority, and political bargaining. The state that emerged in 1960 reflected these compromises and alignments.

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Women, Protest, and the Expansion of Citizenship

Nigeria’s founding story also includes mass mobilisation and civic activism. In 1929, thousands of women in southeastern Nigeria participated in what became known as the Women’s War, or Aba Women’s Riot, protesting colonial policies and local administrative practices. The movement demonstrated the capacity of organised women’s networks to challenge authority and influence governance.

In the mid twentieth century, Funmilayo Ransome Kuti became a leading organiser for women’s rights and civic participation, particularly through the Abeokuta Women’s Union. Her activism linked taxation, representation, and accountability, expanding the meaning of political participation within the nationalist era.

These movements contributed to the broader transformation of Nigeria from a colonial territory governed from above into a society in which organised citizens demanded representation and reform.

Author’s Note

Nigeria was assembled over decades through naming, amalgamation, political organisation, constitutional negotiation, regional leadership, and mass mobilisation. The country’s founding includes colonial administrators who shaped its territorial frame, nationalist leaders who demanded sovereignty, constitutional delegates who defined federalism, premiers and prime ministers who governed the new federation, and women and civic movements that widened citizenship and accountability. Nigeria’s origins lie not in a single date or a single shortlist, but in the layered construction of a state and a people learning to govern themselves.

References

United Kingdom Parliament, Nigeria Independence Act 1960.

UK Parliament Historic Hansard, Nigeria Independence Bill debates, July 1960.

National Library of Nigeria Repository, Lancaster House Constitutional Conference records, 1957 and 1958.

Oxford Research Encyclopedia of African History, entries on Obafemi Awolowo and the Women’s War of 1929.

Oxford Reference, biographical entry on Nnamdi Azikiwe.

Central Bank of Nigeria, Currency Museum biography of Sir Abubakar Tafawa Balewa.

BlackPast, biographical overview of Alhaji Sir Ahmadu Bello.

UNESCO Archives, records relating to Funmilayo Ransome Kuti and the Abeokuta Women’s Union.

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Gbolade Akinwale
Gbolade Akinwale is a Nigerian historian and writer dedicated to shedding light on the full range of the nation’s past. His work cuts across timelines and topics, exploring power, people, memory, resistance, identity, and everyday life. With a voice grounded in truth and clarity, he treats history not just as record, but as a tool for understanding, reclaiming, and reimagining Nigeria’s future.

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