From Bar Beach to Hidden Executions – The End of Public Firing Squads

How Oyenusi’s 1971 execution symbolised state power without ending the scourge of armed robbery.

On 8 September 1971, a large crowd gathered at Bar Beach, Lagos, to witness the execution of Ishola Oyenusi, one of Nigeria’s most infamous armed robbers. Nicknamed “Doctor Rob and Kill” by the press, Oyenusi embodied the violent crime wave that spread across Nigeria after the Civil War. His death by firing squad became the most publicised execution in Nigerian history and cemented Bar Beach as the stage for state-enforced justice.

Although Oyenusi’s death was not the first under the new Robbery and Firearms Decree, it marked the beginning of an era when executions became mass spectacles, simultaneously reinforcing state authority and exposing the limits of capital punishment as a deterrent.

Post-Civil War Nigeria and the Rise of Armed Robbery.

The Nigerian Civil War (1967–70) left deep scars. Weapons remained in circulation, and many demobilised soldiers struggled to reintegrate into civilian life. Lagos, already undergoing rapid urbanisation, faced rising unemployment and inequality. This environment fuelled a surge in armed robbery, often carried out with military-grade weapons that had filtered into civilian hands.

In response, General Yakubu Gowon’s government enacted the Robbery and Firearms (Special Provisions) Decree No. 47 of 1970, which imposed the death penalty for armed robbery. Special military tribunals were created to bypass long civil court delays, ensuring swift trials and executions. This legal framework paved the way for the highly publicised executions that followed.

Bar Beach as an Execution Ground.

Bar Beach, situated on Victoria Island, was Lagos’s premier leisure spot. Its transformation into the nation’s main execution site was deliberate. The wide beachfront could hold massive crowds, while its closeness to media offices allowed extensive coverage.

Executions became staged events. Prisoners were tied to stakes, blindfolded, and shot by firing squads. Newspapers and television carried the images nationwide, while vendors sold food and drinks to onlookers. Although press reports sometimes exaggerated crowd numbers, some claiming 30,000 or more, it is undeniable that thousands attended, turning the executions into spectacles that blended justice with theatre.

The Execution of Oyenusi at Bar Beach.

Ishola Oyenusi rose to notoriety in Lagos during the late 1960s, leading a gang responsible for violent robberies. Arrested under the new decree, he was swiftly convicted and sentenced to death.

On 8 September 1971, Oyenusi and six accomplices faced the firing squad at Bar Beach. The execution was heavily photographed, with Oyenusi shown tied to a stake moments before the bullets struck. These images circulated widely in newspapers, embedding him in Nigeria’s criminal folklore.

While other robbers had been executed before him under the decree, Oyenusi’s death marked the beginning of what became known as the “Bar Beach Show”, a period when public executions became defining spectacles of state power.

Other Notorious Executions.

Oyenusi’s death did not halt violent crime. In 1973, Isiaka Busari (“Mighty Joe”), who briefly led remnants of Oyenusi’s gang, was captured and executed at Bar Beach.

The site was also used for political executions. After the failed Dimka coup of 1976, several military officers, including Colonel Buka Suka Dimka himself, were executed by firing squad. These events reinforced that capital punishment was not only directed at robbers but also at those who challenged state authority.

Spectacle, Criticism, and Effectiveness.

Public executions followed a ritual pattern: tied convicts, firing squads, press cameras, and massive crowds. Yet while the government promoted them as deterrents, robbery continued throughout the 1970s and 1980s.

Critics argued that the executions failed to curb violent crime. Scholars noted that the deep social and economic causes of robbery, poverty, inequality, and unemployment, remained unaddressed. Amnesty International and other human rights groups condemned the executions as degrading and barbaric, warning that they normalised violence rather than reducing it.

Decline of Public Executions.

By the late 1980s, Nigeria’s rulers recognised the diplomatic costs of continuing public spectacles. Graphic images broadcast abroad damaged the country’s international reputation. Gradually, executions were moved from Bar Beach into prison yards, hidden from public view.

Bar Beach itself disappeared in the 2000s, reclaimed for urban development. Today, the land hosts luxury estates and commercial buildings, erasing the physical traces of Nigeria’s most infamous execution ground.

Nigeria’s Contemporary Death Penalty Landscape.

Nigeria retains the death penalty, though executions are now rare. After a hiatus following 2006, four prisoners were executed in Edo State in 2013, and three men convicted of armed robbery and murder were executed in Benin City in 2016. Since then, no confirmed executions have taken place, though courts continue to sentence offenders to death.

More than 1,000 inmates remain on death row, living under prolonged uncertainty. Human rights groups describe this as the “death row phenomenon”, where inmates suffer psychological torment while awaiting executions that may never come.

Author’s Note.

The Bar Beach era remains one of the most vivid examples of how the Nigerian state used public execution as political theatre. For supporters, it symbolised the government’s determination to confront crime with firmness. For critics, it highlighted the failure of capital punishment to deter armed robbery and exposed how violence was turned into mass entertainment.

The memory of Oyenusi’s execution continues to shape Nigeria’s debate on capital punishment, whether to retain it as a tool of justice or abolish it in line with international human rights standards.

References

Adeyemi, A. A. (1977). The Nigerian Criminal Justice System. Lagos: Nigerian Institute of Advanced Legal Studies.

Amnesty International. (2017). Nigeria: Death Sentences and Executions. London: Amnesty Reports.

Rotimi, K. (2001). The Police in a Federal State: The Nigerian Experience. Ibadan: College Press.

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